- by Maggie Keppie
On November 14 of this year Maggie Keppie offered an introductory talk
on anthroposophy as part of a Thursday lunchtime seminar series at
Acadia University in Wolfville. The series offers free talks on a
variety of topics to members of the university community and the public
at large. Members of the audience come from all walks of life, are
generally retired, and typically number about 20 to 25 for any given
seminar. Thirty people showed up for Maggie's talk, including a few who
had read some of Rudolf Steiner's works earlier in their lives, several
with experience in bio-dynamic farming or Waldorf education, and one
who knew and used Weleda products.
Using a power point
presentation to share pictures of the Goetheanum as it was first
constructed, Maggie pointed out its unique architecture, organic style,
and comprehensive artistic expression. From this, the question arose:
Who was Goethe, for whom this astonishing building was named? And
related to this, Who was Rudolf Steiner, who designed and oversaw its
construction? This led to a brief look at the 18th century
Enlightenment in Europe, and its connections with Freemasonry and
Rosicrucianism. Maggie then indicated how the gift of a copy of
Goethe's Rosicrucian fairy tale, The Green Snake and the Beautiful Lily,
to Rudolf on his 21st birthday had made a lasting impression,
especially in light of the deep wisdom he had already encountered
through Felix, a licensed herb gatherer, and an individual whom Rudolf
Steiner calls in his autobiography simply, The Master.
Themes
and interests arising from these contacts continued to occupy Rudolf
Steiner throughout his life, as he first pursued his own academic
studies in philosophy and science, and then went on to write and edit
numerous books and essays. Further slides illustrated some of these,
before highlighting the profound change that came about in Rudolf
Steiner's public life at the turn of the century when he connected with
Madame Blavatsky's Theosophical Society and began speaking openly and
lecturing widely about his spiritual insights and understandings.
Rudolf
Steiner disengaged from theosophy after a few years in order to develop
his new focus of anthroposophy. Together with his future wife, Marie,
Rudolf Steiner encouraged this new energy to blossom and come to
expression in a variety of ways. Using a wide selection of pictures to
illustrate eurythmy, the mystery dramas, the threefold social order,
Waldorf education, biodynamic farming, and anthroposophical medicines,
Maggie directed attention to the many varied aspects of applied anthroposophy that arose in Europe during and immediately following WWI with such promise.
All
of this underscored the importance of the Goetheanum, and pointed to
its function as the centre of anthroposophical endeavour at the time.
So the horror of the night of fire when this astonishing building was
destroyed came as a real shock to Maggie's audience, echoing - albeit
faintly - something of the horror and shock that must have affected all
those in the anthroposophical community at the time the fire actually
raged.
Affirmation of Goethe's initial inspiration, as well as
of anthroposophy itself, of course soon emerged as the Goetheanum was
built anew out of fire-proof concrete. To bring her talk to a close,
Maggie used slides again to document the strange beauty of this second
Goetheanum, and to point out that it continues to serve as a focal point
for anthroposophical endeavour throughout the world.
During the
hour-long presentation all members of the audience showed clear interest
in the topic and gave full attention to Maggie and the slides she
presented. Regrettably, there was no time for questions, discussion,
or response immediately following the talk, although later a number of
people did make a point to acknowledge Maggie's evident passion and
preparation for the presentation, the huge scope of the topic, the fact
that few people had even heard of anthroposophy although they could now
sense something of its import, and their interest in having a short
course to allow more in-depth exploration and discussion of at least
some of what had emerged in this seminar.
Monday, December 2, 2013
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